Female empowerment doesn’t come any sharper. Two women slaughter exhausted samurai trying to escape a civil war in feudal Japan, dump the corpses in a deep hole, and sell their weapons and armor for food. Into their midst comes a deserter and the action slips into the sexual jealousy mode of The Fox (1967) and then takes another sudden shift into horror. And it manages all three incarnations of the tale with dexterity.
I knew all about this film long before Seven Samurai (1954) was on my horizon. As one who scanned newspaper advertisements and read contemporary movie magazines, I was well aware – though forbidden by dint of age to see it – of its controversial nature. I wasn’t exactly privy to what the controversy involved except that it was initially banned by the censor and that British posters hinted at the controversy.

I would soon learn that “exotic” and “primitive” were code words for nudity. A double standard operated in the offices of the British censor. Until the late 1960s, the only movies that could get away with a glimpse of forbidden flesh were foreign pictures destined for an arthouse.
Coming to it now for the first time I was more aware of it as a horror movie so I wasn’t ready for the first two elements – the blatant murder of men by supposedly vulnerable women and the sexual jealousy.
An older woman (Nobuto Otawa) and her daughter-in-law (Jitsuko Yoshimura) share a hut in the middle of fields and make a living killing any soldiers that come their way, exchanging their loot to a dealer, Ushi (Taiji Tonoyama), for small sacks of millet. Into their lives comes deserter Hachi (Kei Sato), who brings news that the son/husband of the women is dead.
He proves useful in adding to their meager supply of food through fishing. After participating in their next killings, he also proves a more adept negotiator with Ushi and returns with a bigger bag of millet than the women ever secured plus some saki and a couple of birds.

He’s clearly got his eye on the younger woman and she responds, sneaking out for a sex. This makes the older woman furious. There’s more than jealousy at stake. If Hachi and the younger woman decide to leave together, the older woman will be unable to capture and kill any passing strangers. Perhaps hoping Hachi might be in the mood for a threesome, she attempts to seduce him but is rebuffed.
But then the older woman comes across a samurai wearing a demon mask. When he ends up down the pit, she climbs down and steals his mask, revealing the samurai’s disfigured face. She uses the mask to scare the younger woman away from Hachi, persuading her that the demon is punishment for her affair. At first it looks as if the scheme works, but the younger woman soon takes to sneaking out again at night.
But then the mask proves impossible to remove. When they finally get it off, the older woman’s face is as disfigured as the original wearer and the younger woman is convinced the older woman is actually a demon.
This is tremendously well done. In the first 10 minutes there’s no dialog as we watch the women hunt their prey. The reeds in the fields are taller than any human, and there’s a Hitchcockian element when they sway and conceal. A good chunk of the picture relies merely on facial expression. And the three changes of tone are well managed so that we move from mere murder to the sexual and then the demonic. The eeriness is hard to shift.
Hypocrisy and lust are strange bedfellows, the possessive mother-in-law loses her power, the daughter-in-law is freed by the death of her husband, bad deeds go unpunished.
Written and directed by Kaneto Shindo (The Naked Island, 1960) and based on an old Japanese legend, this is so starkly filmed, with a unique three-act structure, that you come away thinking this must be due for a remake.
Holds up very well.















