racism – Page 2 – The Magnificent 60s

Of course racism was endemic in Britain and the remainder of the British colonies in the 1960s where people of whatever color were treated as inferiors, underlings and at times with a brutality that bordered on slavery. So I’m not intending to say anything new here. But I was incredibly shocked by one scene of racism in Woman of Straw (1964) that I reviewed yesterday, a thriller in the Hitchcock mould starring Sean Connery and Gina Lollobrigida with Ralph Richardson as the wealthy man the subject of a murder plot.

Richardson’s character, Charles, is completely heinous, treating everyone badly, and they being in his thrall cannot bite back, unlike his dogs.

*This is a still from the picture showing the offensive incident and would have been*
*used to promote the movie. As good an indication as any of the prevalent*
*racism is that clearly nobody believed this to be in bad taste.*

For reasons best known to himself, Charles wants his dogs to be able to jump over each other. And when they fail to obey his commands, he instructs his two black servants, played by Johnny Sekka and Danny Daniels, to show them how it is done. One has to kneel on the grass like a dog and the other to jump over him. In due course, the dogs get the hang of it, leaping over the humiliated man on the ground.

There are enough other instances in the film to ensure the audience gets the right idea about Charles without this.

But I was shocked to the core. I have seen many instances of black people treated much worse in films, but in 1964 I guess such treatment would not have been permitted by the censor and this was the closest they could get to the abject degradation required. I can’t have been the only person shocked by it. But nobody was in 1964 otherwise it would not have got past the British censor – eliminating the scene would not have affected the plot – not a murmur from a critic, and certainly no sign of audiences leaving in droves.

But why should it be left to post-production? Did Sean Connery really think there was nothing untoward in the script? If it had been a Scotsman being used in this fashion might he have complained? Did Gina Lollobrigida think nothing of the scene? Similarly, had it been an Italian servant might she have objected? Connery and Lollobrigida either individually or collectively had far more box office cachet than the director – in fact this was Dearden’s move into the big time – so could easily have asked for the scene to be eliminated.

And what of Sir Ralph Richardson, at the time considered one of the great theatrical triumvirate (Olivier and Gielgud the others) who played the character? A forthright person in many other ways, but not here. Perhaps the most surprising person to be blind to the offensiveness of the scene was director Basil Dearden, especially since a previous film Victim (1961) was sympathetic to gay men. I would like to know if the scene was in the source novel by Catherine Arlay.

Whatever, one of the reasons that racism remained so endemic in the 1960s and far beyond was because people failed to see it when it was right in front of their eyes. I’ve no idea who owns the rights to this otherwise good thriller but it might be a good idea for them to take a look and excise this scene or at least give warning that it exists.

The British Board of Film Censors gave this a “12” rating when it came out on DVD. I contacted the BBFC to see if anybody had ever re-watched the film to come to the ratings conclusion. Naturally, I am still waiting to hear back.

You can check out what I’m referring to on YouTube which has a reasonable print. This incident occurs at the 16-17 minute mark.

https://www.youtube.com/watch?v=-00HMu-pqyw&t=1042s

Central to this under-rated tale of psychopathy and racism is one extraordinary scene, possibly the most exceptional bar-room sequence ever filmed. In the annals of imaginative repulsion, it ranks alongside the rape committed by Alex and his “droogs” in Stanley Kubrick’s A Clockwork Orange (1971). It begins with mere intimidation as an unnamed young man (Bobby Darin) begins to etch into a bar counter the lines and symbols of Tic-Tac-Toe (a.k.a. Knots & Crosses or Noughts and Crosses). Discovering tins of paint, the man and his gang proceed to cover the entire bar – floor, walls, ceiling, even tables – with the same symbols.

The humiliation is ratcheted up a notch when the gang leader forces tavern owner (Howard Caine) to lie on the floor behind the counter where he cannot see the bar hostess (Mary Munday), rigid with fear, being tormented. Using lipstick rifled from her handbag, the man decorates her face in the same fashion before pulling down the back of her dress and doing the same there. Fortunately, the rest of the scene, presumably ending in rape, is left to our imagination.

*Italian poster showing image from the Tic-Tac-Toe scene.* *A variation of this was shown in the main image which removed the domineering man and concentrated on the humiliated woman.*

Other potent scenes show how the man arrived at his crazed state, smothered with affection by a weak mother (Anne Barton) who has taken to bed in order to escape his drunken, raucous father (James Anderson) who taunts his ineffective wife by flaunting in her face his casual pick-ups and making love to them in the same room. Indicative of the lonely child’s disturbed personality is that when he invents an imaginary playmate, it is to have someone to subjugate, making his fictional friend lick his boots.

Imprisoned during the Second World War for sedition, the man, suffering from blackouts and nightmares – in which he imagines himself clinging to the edge of a giant plughole before being swept away by a torrent of water from the taps – becomes a patient of a young, also unnamed, doctor (Sidney Poitier) whom he subjects to racial abuse. The doctor, physically bigger and more imposing than the patient, would like to simply give him a good thumping, but his profession necessitates that he treats this objectionable person as just another patient. And eventually they come to enough of a concord that the patient accepts treatment although the doctor suspects that his core personality has not changed.

*The U.S. poster was different to that used in Italy. This is pretty much a straight rip-off of “The Defiant Ones” (1958).*

The movie is layered with themes other than psychopathy and psychiatry. While the racist element is to the fore, including the doctor’s need to prove himself in a white man’s world, and the lack of diversity in this particular medical field at that time, director Hubert Cornfield also explores the growth of right-wing extremism among the disaffected who see no contradiction in still espousing traditional American values, for example giving the Nazi salute while singing in all sincerity the national anthem. The African American doctor has to come to terms with lack of objectiveness when dealing with such an abhorrent person.

The movie flits between scenes between the two protagonists staged in a stagey manner and expressionistic almost dreamlike sequences representing the patient’s upbringing such as being menaced by his butcher father among the swinging carcasses of the store. The patient flashbacks are shown without dialogue, explanation given in voice-over by either the patient or the doctor.

*The father torments the mother by bringing a casual pick-up to their bedroom.*

Reliance on visual dexterity, however, detracts from the tension and director Hubert Cornfield (The 3^rd Voice, 1960) is also hampered by an unnecessary framing device which results in the story being told in flashback – leading to a conflation of flashbacks: the older Poitier explaining his earlier problems dealing with a difficult patent and listening in turn to the patient’s own life story. So the pressure indicated by the title is often undercut and does not build as much as you might expect. Critical reaction in those days pivoted on the racism elements, but a contemporary audience is almost certainly going to be as influenced by sequences involving the patient, so the picture automatically becomes more involved and Cornfield’s visual mastery more appreciated.

You can detect the influence of producer Stanley Kramer. In his capacity as director he had explored psychiatric therapy and anti-semitism in Home of the Brave (1949) and racism in The Defiant Ones (1958) also with Poitier. As producer he was responsible not only for selection of the original material, based on a short story The Fifty-Minute Hour by Robert M. Lindner, but also imposed the framing device, which Kramer wrote. Those scenes relate to another psychiatrist (Peter Falk) coming to a much older and experienced Poitier for advice after hitting a brick wall with a similarly repugnant patient, Poitier telling the story of his treatment of the Bobby Darin patient as a way of showing that even the worst patients are treatable.

This is quite a different Sidney Poitier than you might be used to. Wearing suit and tie, and spectacles, this is a more restrained, measured performance. Poitier’s taboo-busting Oscar nomination for The Defiant Ones had not progressed his career that much, still restricted to starring roles in low-budget pictures. But Kramer broke another taboo in Poitier’s favor with this one, casting him a role not initially written as an African American.

Bobby Darin (Come September, 1961) had parlayed his status as hit recording artist into a burgeoning movie career but does not quite display the menace necessary for a fully-fledged psycho. The likes of Richard Widmark would have been a more convincing adversary. Peter Falk (Machine Gun McCain, 1969) has a small one-tone role. The jazz-nuanced music by Ernest Gold (Exodus, 1961) is worth a listen. And if someone can tell me who designed the striking credit sequence I would be very pleased.

Incidentally, the title of Lindner’s short story is ironic. Patients pay for one hour of a psychiatrist’s time but in reality only receive 50 minutes in order for the professional to achieve a swift turnaround and keep his/her appointment timetable scheduled to the hour. Tic-Tac-Toe, in case you are unfamiliar with this two-person childhood game, consists of drawing lines to create nine squares and filling those with either a zero or a cross. The object of the exercise is to create a complete line of either symbols.

Catch-Up: Sidney Poitier films previously reviewed in the Blog are The Long Ships (1964), The Bedford Incident (1965) and Duel at Diablo (1966).

Tag: racism

We Need To Talk About Sir Sean – Racism in “Woman of Straw” (1964)

Pressure Point (1962) ****