Nine Hours to Rama (1963) **

Double Oscar nominee Mark Robson was a highly respected commercially successful director with hits like Peyton Place (1957) and From the Terrace (1960) behind him and The Prize (1963) and Von Ryan’s Express (1965) still to come. So what went wrong here, in this tale of the assassination of Ghandi, especially as he had successfully negotiated foreign climes in The Inn of the Sixth Happiness (1958)?

You could start with the Indian equivalent of “blackface.” Apart from Ghandi himself all the major roles are played by white actors. Even cutting back on his trademark plumminess, the sight (and sound) of Robert Morley trying to talk the Indian leader out of exposing himself to possible assassination would just be hilarious if it wasn’t such a cringingly bad misstep.

Sure, Hollywood struggled to find anyone in Bollywood who had the box office marquee or critical kudos to provide the necessary confidence for Twentieth Century Fox (a problem that hasn’t really gone away – witness Gandhi and Passage to India). But rising star Horst Buchholz, in the leading role of assassin Godse, was nobody’s idea of the kind of actor with the credentials of a Ben Kingsley or Alec Guinness who might make a decent stab at playing an Indian.

And it’s a bizarre narrative mixture, dragnet film noir hunt led by Supt Das (Jose Ferrer) for a potential assassin (done so well in Day of the Jackal, for example), biopic of the assassin, and providing sufficient room for Ghandi to spread his principles of love and peace as well as plenty of scenes of tourist India.

And even with all these deficiencies it might still have worked except that, in the modern idiom of altering characters, times and places for dramatic effect, this pretty much ignores the known facts about the assassin’s life and in its place presents a barmy mishmash of thwarted ambition and romance.

Set in 1948 after India gained independence from the British and during ongoing violence that followed Partition, the dividing of the country on religious grounds into India and Pakistan, we find Ghandi being blamed for everything that has gone wrong, even though he was never the country’s prime minister and disavowed political office.

According to this version, against his father’s wishes and at a very inconvenient time (he is about to enter an arranged marriage), Godse attempts to fulfil a lifelong ambition to become a soldier but is rejected on the grounds that as a Brahmin he will find it difficult to take orders. He becomes involved with a right-wing organization one of whose stated aims is to take down Ghandi.

It’s actually not that hard to attempt to do so and the film conveniently misses out the fact that Godse had previously been fond guilty twice of trying to kill Ghandi, only being spared prison by his target’s clemency. Instead of that grimly ironic touch, we are fed a hotchpotch. It’s hardly surprising that the film skips the potential gender conflict inherent in Godse, since for superstitious reasons he was initially brought up as a girl, including having his nose pierced in the female fashion. And for “dramatic purposes” his father is a priest rather than the postal worker of real life.

He falls in love with a married woman (Valeri Gearon) and is violent to a prostitute Sheila (Diane Baker) who rips him off. Theoretically, Ghandi would not have fallen to this assassin’s bullet if Mrs Gearon had done the decent thing and run off with Godse.

Or if Gandhi had accepted the presence of an armed bodyguard, but the spiritual leader, pacifist to the end, was also a fatalist, and at approaching 80 certainly had cause, should he indulge in such pride, to believe he had made a difference.

Nobody comes out of this well.