Easy Rider (1969) *****

Just goes to show what a little bit of reimagining can do. A companion piece to The Wild Angels (1966) but which takes the viewer in the opposite direction, turning the characters from perpetrators of violence to its victims, adding in a stonking soundtrack and a bit more philosophy, though holding on to the long tracking shots of motorbikes that defined the Roger Corman approach. From the bare bones of the Corman movie emerged a cinematic – and box office – miracle.

You could be forgiven for thinking that the movie’s main influences were the early Cinerama pictures that focused on extensive tracking shots of scenery (in this case, the open road) and unusual customs (ditto, alternative lifestyles, dope-taking etc) and Mike Nichol’s use of contemporary pop music in The Graduate (1967). But it also drew on the assumption, as did Hitchcock in Vertigo (1958) and Kubrick with 2001: A Space Odyssey a decade later, that a camera doing nothing can be hypnotic.

Message pictures were the remit of older directors like Stanley Kramer and Martin Ritt and films that had something to say about the human condition generally emanated from Europe and not low-budget efforts coming out of Hollywood. Easy Rider has a European sensibility, an almost random collection of unconnected episodes with no narrative connection to the main story, itself incredibly slight, of two mild-mannered dudes heading to New Orleans to see the Mardi Gras.

Road trips were not particularly unusual in American cinema but the form of previous locomotion was horse-related – westerns. The journey has been a central theme to movies. This is an 80-minute picture masquerading as a 95-minute one, a good fifteen minutes of screen time taken up with endless shots of Peter Fonda and Dennis Hopper on bikes passing through the landscape, with a contemporary soundtrack as comment.

Unusually, it’s also a hymn to ancient values, heads bowed in prayer at meals as different as you could get, the Mexican family and the commune, a marching band playing “When The Saints Go Marching In” and the recitation of prayers in the cemetery.

What marks the film out stylistically, perhaps enforced by the lean financing, is the sparing way it is told. The most dramatic scenes – the three murders – are filmed in shockingly simple fashion. There are often long pans along groups of characters. While innovative, the flash-cut flash-forward editing adds little to what is otherwise a very reflective film. Inspired use is made of natural sound, the muffled thumping of oil derricks at the cemetery, the soundtrack to one death is just the battering of unseen clubs by unseen assailants.

The dialogue could have been written by Tarantino, none of the confrontation or angst that drives most films, but odd musings that bring characters to life. At the beginning of the trip, Hopper and Fonda are welcomed wherever they travel, but towards the end resented, treated as though a pair of itinerant aliens. They entrance young girls but are vilified by authority, jailed for no reason except the threat to traditional values they apparently represent.

Elements not discussed at the time of release make this more rounded than you would imagine. The excitable Hopper, a nerd in hippie costume, is driven by the American dream of making money. The more reflective Fonda, developing a character trait he revealed in The Wild Angels, senses something is not only missing from his life but has been lost forever. He has the rare stillness of a top actor, face reflecting unspoken inner turmoil. As revelatory is the performance of Jack Nicholson, here effectively making a bid for stardom in a part that would snare an Oscar nomination.

It remains an extraordinary film, a series of accumulated incidentals holding up a mirror to an America nobody wanted to acknowledge and the brutal climax no less powerful now.